Tunisia is struggling to protect North Africa’s Jewish heritage, threatened by vandalism, looting and the smuggling of valuable artefacts bearing witness to the long history of the region’s Jews.
While many of Tunisia’s own synagogues and Jewish graveyards lie neglected, the country has also become a conduit for antiques pillaged in lawless neighbouring Libya.
“A huge number of antiques have been looted in Libya, and people are trying to smuggle them to Europe,” said Habib Kazdaghli, a historian at Tunisia’s Manouba University.
Kazdaghli is campaigning for the creation of a museum of the country’s Jewish heritage — a sensitive subject given public opposition to Israel.
Jews have lived in North Africa for over 2,000 years, a community strengthened by multiple waves of immigration, notably an influx of refugees expelled from Spain at the end of the 15th century and the arrival of Italian Jews in the 17th.
But their numbers have dwindled in recent decades, with many emigrating to Israel, leaving homes, synagogues and graveyards abandoned and vulnerable to looters.
And in the decade since uprisings brought political unrest to Tunisia and plunged Libya into war, smuggling gangs have taken advantage of the chaos to plunder valuable Jewish antiques and sell them to European collectors.
Tunisian authorities regularly announce seizures of such goods, some dating back as far as the 15th century.
Unique in the world
In October, the Interior Ministry said it had confiscated two 10-metre (33-foot) scrolls in the coastal city of Nabeul, along with five small books in Hebrew.
In 2017, police seized a 15th-century handwritten copy of all five books of the Torah, on 37 metres of bull skin.
The ministry described the item as “unique in the world”, and said unnamed foreign buyers had attempted to obtain it.
In another raid in January, the police said they had seized six Hebrew documents that smugglers admitted they were hoping to sell for 1.5 million dinars ($556,000).
Tunisian authorities said a specialist network of antique smugglers had stolen the items from Libyan museums.
“Can you believe someone would steal the word of God and sell it?” asked Perez Traboulsi, a prominent elder of Tunisia’s Jewish community.
Souad Toumi, an expert on Jewish heritage at Tunisia’s national Bardo museum, said she had recorded “dozens of stolen Hebrew artefacts that turned out to be important and rare”.
Many of them are old manuscripts, often meticulously written, sometimes in gold ink and stitched together with thread made from sheep or ox intestines.
The subjects include religious songs and prayers, rulings, geometric decoration, plant and animal decoration, diagrams of human bodies and constellations, Toumi said.
The artefacts bear witness to a well-integrated Jewish community in Tunisia, with some members serving in parliament and even as ministers.
Jewish exodus
By the time Tunisia gained independence in 1956, it had over 100,000 Jewish residents.
Economic woes and tensions sparked by the Arab-Israeli conflict have pushed most to leave. Tunisia has no diplomatic relations with Israel and many Tunisians are against normalisation.
But some 1,500 Jews remain, mostly on the island of Djerba, site of the oldest synagogue in Africa.
It is claimed the building includes stones from the original temple of Solomon and one of the oldest Torah scrolls in the world.
Jews have been visiting the island on pilgrimage for more than 200 years, according to Traboulsi, who organises the annual event usually attended by thousands from across the world.
Numbers have dwindled since Tunisia’s 2011 revolution and a string of deadly jihadist attacks.
Under the regime of Zine El Abidine Ben Ali, antique smuggling was a taboo subject — but some close to the toppled dictator was later found guilty of such crimes.
Today, the taboo has been swept away, but the smuggling continues, despite bolstered laws that mean those found guilty of “trading in moveable cultural property proven to have historical value” can be punished by up to 10 years in prison.
According to official figures, more than 70 of Tunisia’s 119 synagogues have been vandalised or looted.
Neighbouring Libya has been rocked by nearly a decade of violence that has seen many archaeological sites damaged and looted.
And according to NGO Athar, which monitors social media to detect illegal sales of rare objects, Tunisian intermediaries have continued to pounce on adverts by Libyans offering manuscripts for sale on Facebook.
Tunisian researcher Lutfi Abdul Jawad said it was “heartbreaking” to see “attempts to sell a chapter of Tunisia’s history”.
“It’s a crime against Tunisia and against humanity,” he said.
FROM AFP NEWS – Najeh Mouelhi-Makni
